Reproduction Theory.
When we do here and in all, talk, and of what is said Reproduction Theory, we can too be said even to associate it all, and with talk and of the said History, and of the peoples of the Earth, and that does too refer, and to what is said Expansionism, and if not Colonialism too. That it all does too speak, and of a said manner in all, and of perceiving the said even origins of Egyptian Civilization, and of Egyptians and as said even perceived Colonials that is, and into Egypt, and such that, History, Egyptian, is now too said perceived to in all even arise, and from talk, and of what is too said Homogeneity, and if not of what is too said Heterogeneity that is. That it all does now tie, and to speak and of what is said Reproduction Theory, and as said even to refer, and to speak and of what a Union, and as said between a Man and Woman too, is said even all about, and if not as said perceived as said a Sexual Union, a Political Union, a Marital Union etc., and in now associating talk of the said rise of Egyptian Civilization, and with what one would too term Progeny, and if not in said talk too and of who is said even, the Progenitor that is.
In speak now though, and of Reproduction Theory, and as said even tied down, and to speak of Expansionism, and if not Colonialism too, we can too now be said even, to in all even simply view Egypt and in History, and from talk too and of a said even 19th Century Egypt, and if not of a said even 19th Century Victorian Africa, and of the World today, and as said even Egyptian, perceived and from talk of Egypt and as said Muslim, of Egypt and of the Islamic World, and if not of Egypt & the Middle East too that is. That it all too, does now lead to a said even manner in all, and of perceiving Africa, and in said regard, and to speak and of the very name of Akhenaten, Tutankhamun, and if not of what is said Monotheism too that is.
In attempting now, to in all even tie Reproduction Theory, and to that History, and that does too speak and of Italy and as said Civilization, is to now tie it all, and to what does too speak of said even, Family traditions that is, and if not of an Egypt, said even to originate, and in talk and of said too Mystery Schools, and if not of an Egypt today, still very much said Sectarian that is. That it all does too in all, lead, and to speak of Civilization in Italy, or of Italian History too, said even perceived, and from talk too of Popes, Saints and Kings, and in Italy too, and if not of Southern Italy too, and of the Italian Family and in Background that is, and if not in speak now and of the said City too, and of Venice that is. In all and again, a said manner too in all, and of viewing Africa, and from speak even and of said Settlements into Africa, and if not of the very name of Ta-Seti too, and as said even to now furtherly speaking now, and of the very name of Amarna and in to Egypt too that is.
In regard though, and to speak and of what is said Greek, and in said regard and to speak of Reproduction Theory, and as said even now to refer, and to a said too African Anatolia, is to now tie it all, and to speak and of what is said Regionalism, and of Africa, and as said even perceived from talk, and of the said History of Ethiopia too that is, and if not of the name of Axum too that is. A said manner in all, and that would now associate talk of a said African Anatolia, and as said even a Political Entity, and with talk too, and of the Middle East, Iraq & the Indian Subcontinent, farther speak and of the said here Swahili lands that is, and if not in speak now of East Africa, and as said even perceived now, and from talk of Uganda, Burundi and Rwanda, and if not of Kenya and Tanzania too that is.
In attempting now though, to very much explain what is said Reproduction Theory, and in said regard and to speak and of a said African Anatolia in itself too, now is too ask, and of the very said manner in all, Africa, might be in all even said perceived, and from talk and of what are said Modes that is. That it all too, does speak and of Africa perceived, and in said speak and of what is said Texture, and of what is said Condition too that is.
That in speak of Mode now, and as said even to speak of what is said Symbol that is, is to now associate talk of a said African Anatolia, and with the very said Symbol too, and of the said African Wild Cat that is.
In now too claiming that, Reproduction Theory, and as said even to speak of what is said Mode, does too speak and of what is said Texture, and of what is said Condition too, now is to in all even attempt to claim that, Africa, and in Condition, does now too say it all even said Medical, and in said talk too and of what is said Aids for instance, of the said Rhesus Virus, and if not of what is said Disorder too that is. That in saying that, most are too recognizing in all, and of Africa and in Condition, now is too say it all even said, Psychological that is, and if not as said truly Psychiatrical, and from said even perspectives, and that do too speak, and of Africa, and as said even perceived and from talk and of what is said Greek History too that is. In talk of Africa though, and from talk too and of where Italy is simply said to be, is to now too talk and of Africa and in Condition, and as said even Genetical that is. In talk though and of Africa in itself, and in said Condition too that is, talk now, and of it all even simply said Conditional that is.
In talk though and of Africa and in Texture, now is to in all even speak and of a said manner in all, and of perceiving Africa, and that some have too termed Afrocentric that is. That in speak and of a said African Anatolia though, Texture here, said even to speak, and of what is said Textural, and if not of what is said to speak of the Becoming, of Materialization, of Conscientiousness, and if not of the Procedural too that is. That it all does too now, very much tie in, and to speak and of a said African Anatolia, and in said Identity too, and as said to speak and of what are said too African Ecologies that is.
In now attempting though, to in all even simply expound, and on what is said Reproduction Theory, now is too attempt to in all even claim that, and from a said Egyptian perspective too, it all does too talk and of what is said Gender, Sex & Type too that is. That in talk of Gender, talk too and of who is said Male or Female, that in talk of Sex, talk of Man and Woman, but in talk of Type, talk now and of what too, the said even Feminism movement, has in all even be said to be all about that is. In however claiming that, Africa, does in all even possess its very own said Reproduction Theory that is, now is to very much and in all, throw in the very term of Asexual that is. That it can too be said that, Evolutionary Thought, and as said even merging and with talk of Reproduction Theory, said too African, does now lead and to talk and of what is said to refer, and to the Asexual, and of those said even Male that is, said even perceived and as said Virile too, and of those said Female, said now Vital that is. That it all does too lead, and to the said even search, and for the Equal, and in talk and of life in itself, and in said comparison, and to talk and of the Other, said even to speak of German or Austrian Psychology, of the Half, and of Italy too, and if not of who is said Partner, and in North America too that is. That in talk and of who in all, is said the Equal, or of what is said the Equal, and in said regard and to what Asexualism is in all even said to be, now is to refer, and to Spirituality in itself, and in African Anatolia too, simply said perceived, and from talk, and of what Reflection in itself, is actually said to be all about that is.
