Saturday 23 June 2012

El-Shadat: Towards a New Politic for Africa

El-Shadat: Towards a New Politic for Africa.



African Anatolia and African Politics:

Alot has happened in the World, and since the American Civil War in all did take place actually. What though, has resulted in all again and from all this happening, is not something, to be too proud about actually. From tales of rather violent crime, to even massacres in general, or even truly again, mass starvation of human populations, and due in all again, to a general change, in Human Conscience/Consciousness, and amongst most of Humanity too in general {and since the American Civil War too that is}.

To understand this much better, is to in all again say that, since the American Civil War in all, a new form of Politics in all again {and one too, which in all ways even, one could very well in all again, refer to as UN Politics that is}, has come into place, and as with it even, highly based around Accessing Knowledge in all too really {and speak too even, of the so termed Knowledge Divide to be seen in the World today that is}. In many ways truly, a rather interesting problem in all again, and as in saying that, the problems that have arisen in all, and since the American Civil War too, appear in all again, to require wholly new solutions to them {and those too, that appear in all to even, to not be too easy to interpolate in all, and directly too that is, and from past Knowledge Systems in all again that is} {In many ways truly even, all this speaking about, Human change, and as with regards truly even, to Conscience/Consciousness issues in all too really}. That in all, alot of Humanity today perhaps, cannot seem to truly connect to the past, and due to their having in all again, their very basic natures even, altered, and from a Conscience/Consciousness perspective too, and such that, past Knowledge Systems in all, appear to very much be undecipherable, and to alot of Humanity seen out there too {and due in all again perhaps, to a genuine fall, and in Conscience/Consciousness states in all, and as seen amongst a huge percentage even, and of Humanity today too that is}.

In all again perhaps, a true scramble for Knowledge in itself, and even worse is that, even when provided to the masses in all again {and as with Knowledge too perhaps, deemed rather new even, and as with speak of the current Humanity based problems to be seen in the World today}, many a person out there, appears in all again, to not truly understand, these news forms of Knowledge provided {and as with a Modern Education too that is} {that in all, not only has a fall in Conscience/Consciousness in alot of Humanity to be seen today, rendered them rather useless in all, and in truly understanding or knowing, Traditional Knowledge Systems that is, and from the past too (and as with they religious even), but that in all again, this fall in Conscience/Consciousness, has resulted in all too really, in a fall in general enthusiasm in all, and as with regards even, to attempting to actually deal with the problems faced in life today that is (and as with not only notions of historical inferiority in all again, but also truly even, historical relevance in all perhaps; and as with not seeing in all again too, how the present in all, does actually mesh in all too really, and with the past too that is)}.

The end result of all the above, has been the very birth in all too even, and of the UN too, and its attempts in all again perhaps, to create a new Humanity in all too even, and one too, stripped off all notions or forms even, and of religion in itself too, and as with attempting in all again, to have Humanity all over the World, identify in all too really, and with History perhaps, and as it as happened in all again, and since the American Civil War too that is. In all again perhaps, that all of Humanity is equal {and despite the name of the UN being the United Nations, and not United Countries (UC) perhaps}, and that, there is a right in all again, to met out violence in one form or another (and as with the Political Correct even), and towards those too, who do not believe in this new vision for Humanity (all as ONE), and as put out by the UN too that is {and as with truly saying in all again that, this new form of Humanity, does not take into account, religion in itself, and as with religion in itself even, believed an enemy, and of the Modern/Western/UN State that is}.

The Pre-Modern World:

To speak of a new Politic for Africa, is to in all again speak in all too really, of viewing Africa {and as with Culture and History too}, and from a rather new light in all that is. The very belief too, that Africa has never truly had a History in all again, will be attemptedly too, laid to rest in this section and as with saying truly that, Humanity in past times/ages, did live, and evolve too, very much out of this World {and as with saying furtherly that, the attempt to put aside Religion as whole in all, has led many a person out there to truly view themselves in all again, and as not only as Political entities that is, but without a full grasp too in all again, and of just whom in all too really, they are as psychological/sociological/evolutionary beings that is}.

To understand this much better, is to lay the roots of Politics perhaps, and as seen in the past too, on three things: Rights, Ownership and Borders. That in all, and unlike today too that is, Rights, Ownership and Borders, were truly well defined even, and as with furtherly saying that, a general fall in Human Conscience/Consciousness in all, and since the American Civil War too, has resulted in all again, and in new attempts too, to redefine in all too even, Rights, Ownership and Borders too, and as with the attempt even, to deal with the problems, that alot of Humanity today in all, does face in all too really.

You do have places though, and such as America for instance, where societies in all again, and which did have Rights, Ownership and Borders well defined, then did in all too really, have each of these categories of life/Politics in all again, defined in all too really, and by Freedoms, Liberty and Civil Liberties too actually {and as with truly even saying that, speak of a downfall in American quality of life, does in all again speak of, a downfall in the defining of Rights, Ownership and Borders for all and such that, one in all again, cannot truly speak of American life, and from the perspective of Freedoms, Liberty and Civil Liberties too, when a general framework and as pertaining to Rights, Ownership and Borders in all again, has not been put into place that is (and as with speak too even, of American Minority Rights that is)}.

They do in all again say that, Africa as a Continent, has no true History to it, but in all ways truly even, one does find that, Africans in all again, and while lacking in Materiality too that is, did in all again perhaps, have societies in all too really, truly even, well defined and around issues too, and of Rights, Ownership and Borders that is {and as with saying truly that, traditional African Materiality, has always been centered around African carvings actually, and that in all again too, one must differentiate between Black groups from Asia, bringing in Asian cultures into Africa, and as with saying truly even that, Mud Huts in Africa, are of these Black Asian groups and in origins too, and as with true Africans in all again truly even, having mastered how to build stone houses in all, and as with the case of Timbuktu perhaps, Nubia, or even old Zimbabwe too for instance} {and as with saying in all again that, Africa and as with speech patterns too, has genuine Africans in all, not only displaying African Designs in their Architectures, but also very much too, speaking in an African manner (and as with the case perhaps, of Koffi Annan for instance), while on the otherhand, you do have Black Asian groups and in Africa too, who do have architecture that is of Asian Designs in all, and as with they truly even, speaking English too (and as with speech patterns that is), and in a similar manner, to Asians too that is (and as with the case even, of President Jomo Kenyatta of Kenya too for instance)}.

In all though again is to say that, Africans having defined Materiality and as based around Mask sculptures and carvings in all, and having many a society too, define Politics in all again, and from the perspective of Rights, Ownership and Borders too, then did get down to living/evolving, and as based around, their defining the previous three, and as based around even, the very forces of Conquest, Commerce, Christianity/religion and Civilization too {and as with a good credible source on this, being Thomas Pakenhams 'The Scramble for Africa'} {that Africa in all again, and as with Pakenham too, was very much in many a way even, a wealthy place of a kind actually}.

Today though, one does see a strong somewhat even {and as compared to Africa's past too}, regression in living standards in Africa, and as with alot of Africa today even, not having proper political frameworks in all, and in defining Rights, Ownership and Borders too, but with all this too, actually plaguing populations in all again, that are of Black Asian origins actually {that in all, there does exist a Wealthy Class in alot of Africa too, and that in all again, North Africa is more sedentarily stable, and as compared to so called Black Africa, as North Africa's population in all, is truly in all again actually African, and as with it having no Black Asian admixture to it all that is}.

Europe, and as a distant world in many ways, has not only had a marvelous historical in all, definition of Rights, Ownership and Borders too, and as with speak too even, of European Literature and such as Dickens for example, but in all ways truly even, and as with France perhaps, did attempt to define each of these three, and as based around Love, Culture and Divinity/Symbolism in all {and as with saying truly even that, the famed King Arthur's Knights of the Round Table, were in all again, truly defined by Divinity/Symbolism, and as based around issues pertaining to Ownership in all that is} {and as with European Wealth in many a way too, and as with Symbolism too perhaps, highly defined in all too even, and as based around one appearing very much, as Divine as possible, and to outsiders too that is}.

In all ways though, to speak of Rights, Ownership and Borders in all again, is to in all again too, actually speak of Community, Ritual and Traditions, and as with all these three, and individually even, being at the very core too, of Rights, Ownership and Borders too and respectively.

To speak though of a new Politic and for Africa too, is to in all again even, attempt to take on the AU (African Union), and as with saying truly that, the AU's approach to dealing with conflict in itself and within Africa too, has to do with Conflict resolution or even truly, engaging in warring/peacekeeping in itself, when in reality, Africa as a very much unstable continent {and as with regards, to just how events do occur in all}, very much in all again, requires that one in all too really, does attempt to immediately even, mitigate, just about any kind of problem, and that does arise that is {or in all ways even, face a total wipe-out and of a kind too actually}.

To help deal with all this, and from a Entrepreneurial perspective too even, is to perhaps best attempt to define in all too even, just how in all, does Anatolia in itself, fit within Africa that is. To speak of this in all again, is to not only define Anatolia and from Rights, Ownership and Borders too, but in all ways and respectively even, as with regards to Community, (Personal) Ritual and even Traditions in themselves too that is. That in all ways even, those in Anatolia, can perhaps in all ways even again perhaps, attempt to see themselves, and as with Politics too, highly defined in all again {and as with speak too even, of Rights, Ownership and Borders}, and by the Sacrilegious and the Sacred too that is {and as with the Sacrilegeous too, speaking in all again, of truly defining evil, and as seen within Africa too that is but with the Sacred on the otherhand, speaking in all again, and of seeing the true worth, and in just about anything out there too that is}. That in all, while this in all again does speak of Politics, and as to be seen within Anatolia in itself {and as with regards to defining Rights, Ownership and Borders too, and from a Sacrilegious and Sacred perspective even}, it in all again does speak truly of, the wider or grander role even, that Anatolia can play and within Africa too, and as with regards even, to helping mitigate just about any kind of problem, and as arising too, from issues pertaining to Rights, Ownership and Borders in all, and as with regards truly even, from viewing them in all again, and from the main perspective, of defining/seeing the Sacrilegious and the Sacred too, and in just about any of these problems too actually {and as with this even, capable of taking the form of entrepreneurial activity, or even the role of a private organization or three, and in an Africa too, where issues pertaining to Rights, Ownership and Borders in all, are in all ways even, truly perceived in all again, and from the perspective of Conquest, Commerce, Christianity/religion and even truly again Civilization in itself too that is} {and as with truly saying even that, the Boer War (and as with Pakenham too), did in all ways even, speak of issues pertaining to Borders in all, and as with regards to Christianity/religion and the very defining too, of Civilization/'Civilized Society' too that is} {and as with this in all ways even, the Boer War, responsible in all again, and of giving birth to South Africa, and as a highly even, segregated place (Society) too that is}.


'the African Arab'